Beijing axis
Beijing axis is the axis of
the Ming and Qing Beijing, Beijing's urban planning has to
Miyagi-centered symmetrical features, many buildings were
built in the axis of symmetry, known as the central axis.
South axis of Beijing from Yongding Gate, north bell tower,
straight-line distance of about 7.8 km.
People travel to Beijing, Beijing may be
interested in the many names: there Dongzhimen, there Xizhimen;
the East 4, West Fourth there; have Dongdan, there Xidan;
the East side, west side door there ; have left Tiananmen
Square, Tiananmen Square have the right ... This is how it
happened?
It turned out that there are two well-known
Beijing axis.
Background
Ancient Beijing urban construction, the
most prominent achievements is the center of Beijing to Miyagi-style
pattern to the heart and from Yongding Gate to the clock tower
in the long axis of 7.8 km of the city, which is the world's
urban construction history's most outstanding examples of
urban design one. Chinese architect Liang was in praise of
this axis is "an up to eight kilometers, the world's
longest, has the greatest north-south axis through the city,
Beijing
travel Beijing's unique splendor of order on the
establishment of this axis generated; after ups and downs,
symmetrical shape or space to which the allocation is based
on the central axis; spirit of the magnificent North and South
in this extension, always in the end of the scale. "
Origin
Beijing's central axis from the relatively
clear in the Jin Dynasty, a Okimichi abundance throughout
the city should be outside the door, Imperial doors and Miyagi
positive publicity should be days of door. Yuan Dynasty, the
official formation of the axis, position in the center line
of this old Drum Tower Street and the south extension line,
across the liquid pool is too central east coast of Miyagi,
leading to the main entrance outside the city center of Korea.
The Ming Dynasty, rulers in Beijing axis moved eastward 150
meters, the final formation of the current pattern.
The establishment of central axis, the purpose
is to emphasize the centrality of the feudal emperors, as
the Chinese name, meaning "the world center of the country"
the same. The overall layout of the city to a central axis,
left for the Imperial Ancestral Temple, the right of the boat
altar; in front of the court, behind the market, the "left
ancestral Right Society", "former outlook",
Beijing urban layout therefore become the world's most splendid
cities.
Location
South axis of Beijing city from outside
the Yongding, the inner city Zhengyangmen, China Gate, Tiananmen
Square, side door, the Meridian Gate, Gate of Supreme Harmony,
through the Hall of Supreme Harmony, Hall of Central Harmony,
Hall of Preserving Harmony, Palace of Heavenly Purity, Kunning,
Shenwu, long live the Mountain Man King across the pavilion,
Beijing
Tour life Imperial Palace, the Drum Tower, leading to
the center of the clock tower. This four-fold axis attached
to the city, that is outside the city, inner city, the Imperial
City and Forbidden City, Beijing is like the backbone, clearly
highlight the position of seventh palace, ranks among the
world reflects the feudal emperors "overweening"
thinking.
Symmetrical features
According to the traditional "Long
Temple Press, Que Tan Chong" regulation, along the axis
of symmetry in the arrangement of a variety of Altars buildings.
Temple of Heaven, Xian Nong Tan, East side, west side door,
Chongwen, Xuanwu, the Imperial Ancestral Temple, boat altar,
Donghuamen, West Gate, Dongzhimen, Xizhimen, Andingmen, Deshengmen
to the axis of the axisymmetric distribution . All the royal
palace, Altars, Government Office and other important government
buildings are attached to a central axis and this together.
The building is a symbol of the ancient capital of Beijing,
is a symbol of Chinese civilization.
Symbol of cultural phenomena
China's "name from the ancient Chinese
culture," China "with the" Middle Kingdom "means."
Central country "of the ideas from the Han Chinese living
in the Yellow River, some tribes than their contemporaries
into the farming clan of some earlier society in agricultural
production and farming life, after a long struggle with natural
disasters, particularly with the flood fight, operation of
the world, solar terms change, with more plant growth leading
understanding. As a result, more advanced the Yellow River
Basin farming civilization has become the center of the surrounding
tribal clan aspire to. Thus, "in" in the minds of
the ancient ancestors of the early formation of a concept,
namely: advanced production and lifestyle. In other words,
this advanced production and the farming way of life is the
Yellow River culture since, in people's minds gradually evolved
into a yellow earth centered thinking and awareness, for example,
in ancient Chinese ancestors created the "yin and yang"
doctrine, to determine the "soil" position in the
central; the same time, the soil in a variety of colors, but
also recognize the "loess" in the center or central
in Beijing Zhongshan Park (ancient boat altar) there is a
typical symbol of this cultural phenomenon.
A symbol of imperial power
Beijing boat square altar altar, symbolizing
the earth and the vast territory of the motherland, with five
colors of earth piled up. Among them, the middle of loess,
east of the green earth, south of Red (red) soil, clay west
to the north is black. Colored soil is also a symbol of the
world five directions, representing the east, west, south,
north,. In traditional Chinese culture, the five directions
and combined with five Fangzun Chong of the fetish, for example,
Oriental statue too howl, his assistant for the wood of God;
the South respect Yan, assistant to Vulcan; Western Shaohao
respect, his assistant for the gold of God; North statue Zhuan
items, his assistant for the god of water; middle respect
the Yellow Emperor, his assistant for the soil of God.
By the advocates of land to Chongshang Ming
Huang yellow color, is the ancient Chinese society from primitive
to feudal hierarchical society, a significant sign. In China's
feudal society, not only advocating yellow earth, but also
respected yellow color, yellow color was interpreted as a
symbol of imperial power and elegance. In China's feudal society,
the core of the unified idea or concept is the imperial power,
the emperor, and imperial power, the emperor's signature color
is yellow. For example, use the yellow glazed tiles palace
buildings, the emperor in yellow robes to wear for formal
occasions or jacket and so on. Beijing as an ancient empire,
and its color is gray walls and gray tiles based city walls,
streets, alleys and courtyard, and in the urban core area
is the magnificent sight of the palace buildings. This large
area of ??the building with yellow glazed tiles form can be
said that Beijing feudal empire as a significant sign.
Was the emperor
Spread in ancient China, "Yu Department
of princes," the story. The story of Yu in the successful
management of floods, in order to review the world how many
tribes, the decision of the Yellow River Tu (now Anhui Huai)
tribal leader called on the world. At the time, got the news
of the tribal leaders have come, the number of thousands.
Meanwhile, the tribal leaders also called on to bring a variety
of gifts. During the call, and Yu became a respected central
figure, a "King of Kings", that is, above all tribal
leader revered figure. Thus, from Dayu, China entered a class
society, the emergence of the first dynasty - Xia. Yu's son
from the beginning of Chinese history has been found in the
king, emperor, emperor, and the unified multi-ethnic country.
Yu called in after the tribal world, Yu also do a great thing,
that is sent to the tribal chiefs of the different styles
of nine large cast bronze tripod unity to the world Jiuding
unified and national symbol of the highest ritual. As a result,
"Nine" has not only become the largest digital bits,
Chinese culture has also become the most distinguished figures,
only the emperor can enjoy digital, which is "95 of the
statue." As a result, the central plains there "Nine
and five" culture and ideas.
Kyushu
Kyushu, according to the order are: Jizhou,
Yanzhou, Qingzhou, Xuzhou, Yangzhou, Jingzhou, Yuzhou, okrug.
Yongzhou. "Nine" in ancient Chinese society, the
greatest, the most meaning. At that time, people think, "Nine"
has covered the world. As a result, Kyushu is also another
name of ancient China. Royal Summer Palace in Beijing in the
garden there is a core area, the name "Kyushu area,"
core area "Kyushu Qing Yan", which is located before
the northern shore of Lake Summer Palace, the house across
the lake with fair and square, is an important area in the
Summer Palace, also can be said to represent the characteristics
of ancient Chinese imperial garden area. Some people may ask,
why "Kyushu area" important? The root is that it
symbolizes national unity and multi-ethnic unity is the symbol
of the unified China. Kyushu area in the planning and design,
a manifestation of this cultural phenomenon and ideas. Kyushu
area to the lake as the center after the Summer Palace, the
formation of nine islands, lake-like area, namely: Lou on
open cloud, natural picture, Bi Tong College, Temple &
P care, up and down the sky, apricot Spring Museum, Tan sway,
this ancient Han Ru, Kyushu clear feast. After these scenic
lake surrounded, not only the landscape, architecture, landscape
seamless, but also highlights the feudal rule of "unified
Kyushu, world harmony," the political will. Thus, national
unity, the unity of the multi-ethnic Chinese nation has a
long history and tradition, is the coagulation of blood carved
in Chinese. Now, a reference to the Summer Palace, young people
only know "Western House" does not know "Kyushu
area", which is the art of Chinese garden of Yuanmingyuan
displayed on a mistake.
Jizhou
In Kyushu, the Jizhou not only tops the
list, but also because of its topography center, surrounded
by mountains, a leading city. In the Southern Song Dynasty,
Zhu Xi famous general once said, Ji are between heaven and
earth, a good big feng shui. Mountains from the clouds, the
front of the Yellow River around. Taishan towering left for
the dragon, tiger Right Mountain Song, Song for the former
case, the second important case Huainan mountains, south of
Five Ridges triple case. Therefore, both ancient and modern
capital of the land than Ji are. "Ji" means the
North China Plain, as the establishment of the capital, Beijing
is the ideal place. Some books are described Beijing terrain:
that Beijing front (southeast) has vast Bohai Sea, another
Chaobai, Yongding River, Juma River and North Canal through
five major river systems flow through, a small plain behind
in Beijing (Northwest) is There are endless stretches of Yanshan
Mountain and Taihang Mountains as the basis, the terrain is
Huju dragon, the natural form wins. General introduction to
the Beijing historical or topographical literature also pointed
out that Beijing is surrounded by mountains, facing the sea,
west to east, flood plains, favorable natural environment,
suitable capital, suitable for human habitation.
Five
Five, the ancient Chinese ancestors pay
attention to the "five" is a primitive society to
adapt to a harmonious social relations of production structure.
Habitat is the core of the emperor, and then from the Gyeonggi
gradually succumbed to the remote imperial vassal state are
ideal for sub-regional management thinking, but also the ancient
emperors of the original thinking of the country and bringing
peace. This idea is further extended services around the central
and central ideas and consciousness. Ancient ancestors that
the country unified, have a center, called the center or core
of the center. Speaking from the central region is the region
where the emperor, is the capital. Thus, in ancient China
to draw a "five figure" that is the central core,
or the empire; and around the Royal Park of five, from near
and far in order are: Austin clothing, Hou clothes, Sui clothing
(also known as "Bin Service"), to service, shortage
of clothes.
In the ancient "Mandarin Language Week,"
also recorded, when talking about the King Mu of Zhou Ji explained
the public to seek the parent has "five", to the
effect that, to the king as the center place of residence,
according to the same distance as a square or circular boundary
, in turn divided into regions, the most recent is "Austin
dress," and then "Hou dress," and "guest
services" (Han as "sui clothes"), "to
serve", "shortage of clothes," for "five"
.
The central idea
Center, the central idea to 2500 years ago,
China entered the Spring and Autumn Period, due to ideological,
academic unprecedented opening, there has been a distillation,
which is Confucius on the "moderate" ideology and
discourse. Confucius that "not partial to, the same as
Yong." We often say that China's "in" is a
rectangular coupled pricked. The vertical side can not write,
and write side of the "China" to look good. In the
process of learning calligraphy, professors have devoted teacher
of calligraphy "in" word for example, where the
"in" word pricked very particular requirements:
both hanging elbow, wrist, but also "center" line
pen, and requires a pen vertically, so look around, be impartial
and accurate in the "mouth" of the center had enough
strength, the line pen. Confucius talked about the "moderate"
than to write "in" to the profound cultural connotation
of the word, both specifications, there are a man, ways of
thinking and doing things. Some people say "yung"
word, that is mediocre, which is modern Chinese for "Yong"
a misunderstanding of the word, Confucianism called "Yong"
word with a wide range of application and practice of meaning.
For example, "Yong" word apart is the "wide",
"hand", "use" of three parts, "broad"
is in a principle of universal significance, the "hand"
is to emphasize hands-on, with practical implications; "use"
is applied. Some general Confucian emphasis on the "moderate"
is impartial in the attitude to take, to reconcile the attitude
of compromise. This is the literal interpretation of the profound
meaning and unbiased or impartial is the Chiang Kai-shek insisted,
stressing that adhere to the principle of reconciliation and
compromise among the deeper meaning is inclusive and tolerant.
Confucius that "moderate" ideology, the central
idea will be further applied to the emperor, the state, the
boat is the "Spring and Autumn Annals." This pre-Qin
period of historical documents and further that "the
king choose among the founding of the world, standing among
the selected countries Palace, Palace of choice among the
Li Miao", that is, the emperor's position is the middle
world, the emperor's residence (palace) should be in the middle
of the capital, the imperial ancestral hall should be in the
middle of the palace.
Down from five thousand years of Chinese
history, a central idea, Chiang Kai-shek's consciousness is
deeply rooted, is melted in a few years of Chinese ideological
and cultural construction, but also the Chinese culture, one
of the most significant features. People often say "Chinese"
is such a concept. "Chinese" is what? The culture
is very important include: center, Chiang Kai-shek, symmetry.
Center is the core, Chiang Kai-shek is impartial, the center
was; symmetrical is symmetrical, maintenance, or off center.
For example, In the future, innovation and a wall of Chinese
and Western-style clothing, known as the "Zhongshan Fu",
there was midline, symmetrical features. Tunic is the early
20th century advocated by the Sun Yat-sen, was also known
as "national service." The style is characterized
by six button front placket, center vertical line evenly,
down a total of four pockets, symmetrical on both sides of
the midline. Also pay attention to the Chinese medicine center,
the center is the man. Chinese medicine believes that people
in the middle of heaven and earth, heaven and earth by the
impact of changes in the natural environment, this should
be people-centered. Chinese medicine, the body's brain and
spine is the center of the body, arranged in various organs
left and right, which is about the human body, yin and yang
of the distinction. Activities of human limbs, but also rely
on the brain and spine, for people to properly protect the
brain and spine.
The center into the building
The center of Chiang Kai-shek's ideas into
the building and determine building orientation, is the ancient
objects and natural phenomena based on observations and summarized
out. For example, in the position found on the ancient north-south
direction that is more important than the direction things
are. This is because the north-south direction is east-west
orientation is also natural; can tell the difference if the
north-south direction, what direction can be found naturally.
As a result, the four great inventions in ancient China, there
is an invention of "compass." Why are North and
South first, because there is a natural north-south can be
identified as a basis. In dealing with the nature of ancient
ancestors discovered in the course: During the day, when people
can be based on the projection of the sun to determine the
radial direction of north and south. Night, one can determine
the location of the Big Dipper based on the direction of the
Arctic, and to find north and south. With the north and south,
can find something natural. According to the scientists study,
early humans could be based not only the sun, stars to determine
the direction of the migratory flight in the sky for a long
time by the sun and the stars is to identify the direction.
For example, one called "Sea Bird" migratory birds,
in flight, through the analysis of the sun during the day
is to set the direction of polarized light, the stars at night
is to set the direction of polarization.
Ancient Beijing city's main building also
reflects the results of this wisdom of mankind. Liao Dynasty,
Beijing Urban Construction and more sitting east to the west,
reflecting the Khitan people chase the sun lifestyle is the
main building is facing towards the rising sun. Beijing Xishan
Daigakuji built in the Liao Dynasty, is relatively rare in
Beijing take the east of the temple building. From the Jin
Dynasty began, after the Yuan, Ming and Qing, Beijing city's
buildings affected mainly by the Central Plains culture, highlighting
the ride south, the main palace are located in the north-south
axis through the city. This building layout and orientation,
reflecting both the orthodox Chinese Confucian culture, ideas,
and characteristics of the natural environment for the North,
that is, the long northern winter, cold, plenty of sunshine
during the day and housing needs. At the same time, because
Beijing is the capital, have a clear orientation and positioning,
Beijing
Xingang Port Tour and runs through the city north-south
axis is the most obvious city coordinates. With a clear north-south
orientation, left, right (East, West) symmetry of the building
like arranged. Axis of Beijing city center is also fully embodies
the ideas and concepts, through the north-south axis of Beijing
city can be said to be "in" word font pricked, and
just like the Forbidden City is the "in" word-shaped
"mouth ", which formed the axis through the Forbidden
City on China's" China ". This is the U.S. capital
Washington city center planning different. Washington city
center also has a center line, connecting the Lincoln Memorial,
Washington Monument, Capitol Hill, and their intersection
is a small cross, which Jefferson Memorial to the White House,
is composed of "ten"-frame, to show that belief
in Western culture .
The center up to the feudal hierarchy
In ancient Chinese society, the center,
the central ideology of feudal society to rise to the theory
and is closely related to the establishment of the hierarchy.
In the feudal hierarchy and ritual, the highest level is the
emperor, the highest of the ritual is "Zhou." The
core of this ritual is to the emperor as the center. Planning
and construction of Beijing, the center area is the Imperial
City, the core area is the Forbidden City. Confucius say:
"for the government in Germany, such as North Star, ranking
it the total of stars." Meaning of this passage is this:
the ruling kings with moral world, as in the days of Polaris
will be like the middle of the formation of public star around
the situation. Hall of Supreme Harmony in Beijing Forbidden
City has a couplet, the joint is: De Long is transit, universal
Yong Xi Fu Guang Yun, the second line is: Fengcheng back to
the Big Dipper, the IMC and the Association Song Ping Zhang.
Pair of couplets and the meaning of Confucius's idea is the
same strain. The effect that: as monarch (emperor), to sit
in the middle position between heaven and earth, and always
maintain Chiang Kai-shek, the rule of harmony so bright, the
subjects within the four seas will support, the capital of
the palace is like the sky the Big Dipper, not only among
the the middle, but also to establish a good social order,
as all people are celebrated.
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